Archive for December 27th, 2008

Markup languages, from printer to the Web

A markup language is an artificial language that uses a set of annotations to text that give information about the structure of the text or how it must be displayed. The term ‘markup’ comes from the traditional publishing practice of marking up’ a manuscript, what involves adding symbolic printer’s instructions in the margins. For centuries, this task was done by skilled typographers known as ‘markup men’ who took down these symbols in the texts to indicate what typeface, style, and size should be applied to each part. Markup languages have been applied by editors, proofreaders, and graphic designers, and recently have been used in computer typestting and word-processing systems too.

A specialized markup language based on SGML is used in the digital version of the Oxford English Dictionary.

A specialized markup language based on SGML is used in the digital version of the Oxford English Dictionary.

The first idea about a markup language in this computer science world that we are studying appeared in 1967 thanks to William W. Tunnicliffe, who led the development of a standard called GenCode for the publishing industry and later was a chair of the International Organization for Standardization committee. However, the IBM researcher Charles Goldfarb is considered the ‘father’ of markup languages because of his work at the SGML committee, the first widely used descriptive markup language.

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Second debate in the Moodle forum

Human communication has suffered a constant evolution along the millenniums. When we study this process, the first idea that we should remark is the oral transmission of information. This ability is one of the most important characteristics of human race, allowing us to difference ourselves from animals and share knowledge in order to evolve.

According to Walter J. Ong we could distinguish two types of orality; the primary orality, which makes reference to the verbal expression among members of a society without written literature; and secondary orality, which referes to the oral transmission in societies with written literature and printing knowledge.

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Hypermedia, what are we talking about?

The term hypermedia was used for the first time in the book No More Teacher’s Dirty Looks by Ted Nelson in the year 1965. We call hypermedia to the procedures to design contents including texts, videos, audios, maps… that are able to interact with the user. That is the main and most important characteristic of the hypermedia. 

Aspen Movie Map

Aspen Movie Map

The first hypermedia work that we have a record of is the Aspen Movie Map, a tool developed at the Massachusetts Institute of Technology (MIT) by a team working with Andrew Lippman in 1978 and that allowed users to take a virtual tour through the city of Aspen, Colorado. But the most modern hypermedia have been delivered, mainly, via electronic pages, using a wide range of systems including Media players, web browsers and, of course, stand-alone applications. However, when we think of hypermedia works we are not exclusively referring to computer applications, a Dvd, for instance, is a good example of hypermedia.

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Orality and writing, human communication step by step

Human communication has suffered a constant evolution along the millenniums. When we study this process, the first idea that we should remark is the oral transmission of information. This ability is one of the most important characteristics of human race, allowing us to difference ourselves from animals and share knowledge in order to evolve.

Socrates_Louvre

"Writing is inhuman" Socrates. Bust of Socrates (469 BC–399 BC) at the Louvre Museum in Paris

According to professor Walter J. Ong we could distinguish different types of orality; the ‘primary orality’, which refers to the verbal expression among members of a society without written literature; the ‘residual orality’, which refers to the verbal expression in cultures that have had a previous contact with writing and print, but have not completely ‘interiorized’ the use of these technologies in their daily lives, because, in the opinion of  Marshall McLuhan, another important communications theorist, as a culture interiorizes the tools of literacy, the ‘residual orality’ diminishes; finally, we find in the electronic age the ’secondary orality’, which displaces written words with audio/visual technologies.

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  • ¡Qué timo! 30 November, 2009
    Qué ilusa soy, que me creo que en esta vida todo es como en el MySpace. Se acaba de desinflar la nube en la que iba montada. Estaba yo tan feliz, cambiando un poquito el blog, poniendo un header nuevo. Que si pattern por aquí, que si brush por allá, opacidad 60%, multiplicar, que si curva… [...]
    Yera Espinosa
  • Pf. 29 November, 2009
    Pues nada, aquí estamos. A estas horas (5:30, que no sé si sale). Sin poder dormir. Y todo por la p… maldita Gripe A. Seh, ya era raro que no me hubiera tocado aún, cuando soy yo la que se pasa más tiempo enferma que sana. Pero bueno, es lo que hay. Supongo que toca aguantarse [...]
    Yera Espinosa
  • Cansada 27 November, 2009
    Hoy he tenido una pesadilla aterradora. Pesadillas de esas que parece que se han nutrido de todos tus miedos. Pesadilla que me ha aterrado del tal forma, que ahora, siendo casi las 10,30 todavía siento el miedo. El miedo manifestado en tiritonas, escalofríos y piel herizada. Seguramente esto te parezca normal, una pesadilla. Pero es [...]
    Maialen Garbizu
  • Entre los olivos 25 November, 2009
    Desde que mi alma es libre, y vuela hacia adelante, como yo te quiero nadie lo sabe. Aunque el horizonte baña mi amor, nadie ha visto como yo te quiero. Si me lastimas, no habrá nadie en el mundo que cure mi herida. Esta herida que cuando tú vuelvas, sanará sobre tu cuerpo. Comprende que mi corazón derrama manantiales de olvido [...]
    Maialen Garbizu
  • Madame Bovary 25 November, 2009
    Eta, baldin eta hartaz ez pentsatu izana aitortzen bazuen, ahakarrak ugari izaten ziren, eta aldioro betiko hitzekin bukatzen ziren: — Maite nauzu? — Noski ba, maite zaitudala! erantzuten zuen gizonak. — Asko? — Bai horixe! — Besterik ez duzu maite izan, ez? — Birjin hartu nauzula uste al duzu ala? botatzen zuen besteak barrez. Emmak negar egiten zuen, eta k […]
    Olatz